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In Ferrero and Müller, Carteggio, 487–518, 511–13.Īretino, Giovanni Pollio. “Strong Mothers, Strong Daughters: The Representation of Female Identity in Vittoria Colonna’s ‘Rime’ and ‘Carteggio.’ ” Italica 77:311–30.Īlicarnasseo, Filonico. To conclude, I discuss the ways in which we can integrate the Trecento tradition into Colonna’s conception of grace and prophetic message of renovatio.
In part 3, I analyze Colonna’s exegesis of the penitent Magdalene in the light of Catherine’s political reading of the same character. In part 2, Colonna’s sacred charisma(s) is related to Catherine’s penitential and political model, thus identifying her Vita and epistles as a very possible literary source that Colonna could have used in her religious output and self-identification. Those descriptions are then incorporated into a comparison of the schisms that shaped Christianity in Catherine’s times, namely the Avignon Papacy, and those of the Lutheran Reformation. In part 1, I begin by tracing the mystic profile that the participants of Colonna’s reformed circles ascribed to the saint. This article proposes a way of reading Vittoria Colonna’s lyric persona in the light of Catherine of Siena’s religious writings and philosophy of the self. Vittoria Colonna Catherine of Siena Avignon Sack of Rome Schism Spirituals Mary Magdalen Early Modern Women Writers Women Reformers Legacy Abstract
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